For many years, it was my job to go to church. But now that I am retired from active ministry, I still make the choice to get up on a Sunday morning, as many of you do, put on some decent clothes, as many of you do, and go to church, as many of you do.

There are a variety of reasons we choose to go: for the experience of community, to see friends, for comfort, for edification, out of a sense of duty, out of a desire to express to God, to demonstrate to God, our gratitude. And by going, we serve a variety of purposes: maintaining an institution that serves us and the public, nurturing and strengthening that sense of community that we desire and so many need, helping to motivate and mobilize our communal mission, and honoring God, simply honoring God by our worship.

But as I drove home from church on Deer Isle a couple of Sundays ago, I thought that, regardless of what I might get or of what I might give, the simple act of going to church, by itself, is a powerful act, an act of protest.

Worship is an act of protest, an act of civil disobedience, protesting, disobeying, defying the “rules,” the laws, written and unwritten, that form the basis of accepted social norms and expectations: more is better, stronger is safer, the will of the majority is primary.

When we go to church, we go to hear and to declare allegiance to a gospel that turns these norms upside down! We declare that our love for God, our allegiance to God, supersedes all other loves, all other allegiances: to party, to creed, to nation, and even to family. We will do will of God, not the will of the people, not bend to the pressure of popular opinion or pledge allegiance before all else to a flag or a president.

We declare that one matters, any one, even the tiniest, weakest, poorest, sickest, “most expendable,” even the one who is our enemy. Especially the tiniest, weakest, poorest, sickest, “most expendable.” Especially the one who is our enemy.

And we declare that power, true power, is manifested, not by overcoming, but by serving, not by securing borders, but by welcoming the stranger, not by protecting our future (as if we could!) but by taking risks to live fully in the present.

We live in a tumultuous and perplexing and scary time, in a world torn apart by division and conflict, by accusation and recrimination, by bitterness and fear, all seemingly ruled by the law of self-protection, self-actualization, self-aggrandizement, self-entitlement. When we go to church, we register our protest. We say, “No!” There is a better way to be. There is a better world, envisioned in God’s imagination and now in ours, a world that not only could be, but will be.

Your will be done! Your kingdom come!