Hurrah! Good sense and fairness (and, I hope, a genuine appreciation for the value of wilderness) have prevailed. For twenty-five years, we have said, “No,” to drilling in the refuge. I hope the day will finally come when “No” means “No” and the refuge will be left alone.
From the Sojourners community, a timely reminder of the meaning of Christmas …
A sick and perverted spectacle …
Those are the words Stanley Tookie Williams used to characterize his impending execution. Williams was executed early this morning, after appeals for a stay of execution were denied by the California Supreme Court, the Ninth Circuit Court of Appeals, and the United States Supreme Court, and after a plea for clemency was rejected by California Governor Arnold Schwarzenegger.
It was a sick and perverted spectacle …
… not because an innocent man was put to death. It is entirely possible that Williams did not commit the murders for which he was convicted; he always maintained his innocence. Or, as is likely and most believe, he really did do the crimes. Either way, it doesn’t matter.
… not because a changed man, a redeemed man, a man doing society much good was put to death. He may well have become a transformed man, a good man; those nominating him for Nobel Prizes for peace and literature certainly thought so. Or maybe it was all a fraud or a too convenient way to earn pity and support. Either way, it doesn’t matter.
… not because the courts or the governor failed to step in and acknowledge his transformation and show him mercy. They were simply doing their job, interpreting and enforcing the law as it stands. It doesn’t matter.
No, what matters is the law itself, the law of the land that permits this most cruel and unusual punishment. That law is sick and perverted and must be changed. That law accomplishes no useful purpose other than retribution — society exacting its revenge and satisfying its blood lust against those who have done it injury, whether real or perceived. That law diminishes our humanity, devalues human life, and damages the integrity of our advocacy of human rights.
Our need for revenge (a need that can never be satisfied) is a sickness, a sickness that eats away at the soul of our society and only proliferates a culture of violence. Our demand for the forfeiture of a life is a perversion, a perversion of the values and principles for which we claim to stand — justice, mercy, freedom, generosity, the precedence of right over might, and inalienable human dignity.
It was a sick and perverted spectacle …
An article worth sharing …
Looking for an argument (In December 13, 2005 issue of The Christian Century)
Will the debate over homosexuality split the church of Jesus Christ? It already has. But the split itself is a sign of our unfaithfulness and our failure to be the church Jesus calls us to be. Until we do follow Jesus, until we care more about loving each other than about winning the debate, our Christian witness will be severely compromised … because it will be hardly Christian!
What do we have to lose in listening to each other, really listening to each other? What do we have to lose in admitting that sincere folks on both sides of the issue are doing their best to be faithful to the gospel? If we are truly saved by grace, by God’s righteousness and not our own, then we have nothing to lose and everything to gain. We might even find some common ground — namely that we are alike loved and healed and made whole by Jesus alone! — and realize we can live with our differences as we seek to follow Jesus together.
We may not agree on which way to go, but if we agree that Jesus is the way, then we are at least on the same path! And that path leads to where we all want to go …
Prepare in the wilderness a road for the Lord!
Clear the way in the desert for our God!
The Lord comes from the wilderness. God comes to us out of the desert … not from the midst of our cities and towns. God is not domesticated, but wild! The Lord is not confined to or defined by our religious edifices and symbols.
We would do well to get ourselves into the desert, to follow a road into the wilderness, to meet the Lord there. It is not that God is not present in our cities, in our houses, in our schools, in our offices, in our theaters, in our churches. It is just that surrounded by everything that we have fashioned with our own hands, our imaginations may fail to recognize the God whom we did not make.
It is a good thing to make retreat from familiar and comfortable places, to clarify our vision, to clear our minds, to open our hearts to the God who comes to us!
The execution by lethal injection of Kenneth Lee Boyd in North Carolina marked the 1000th execution in the United States since the Supreme Court reinstated the death penalty in 1976. A report by Amnesty International reveals that in 2004, the United States executed more human beings than any other nation with the exception of China, Iran, and Vietnam. For more on today’s execution and the reaction to it, click on the following link:
Is redemption possible?
Yes.
Should the execution of Stanley Tookie Williams be stayed because his life has been redeemed, because his life now has some redeeming value?
No.
If Mr. Williams should not be executed because he has succeeded in turning his life around, it follows that if he had not done so, he should be executed. But he should not. There is no good reason, no justification, to execute anyone.
It is we who need redemption — redemption from our need for retribution, redemption from our reliance on violence to address our fears (even if it has the blessing of the state), redemption from our care-less treatment of a precious human life, redemption from our lack of faith in God’s power to redeem … anyone.
I remember pulling hard and fast on the paddle, propelling my whitewater canoe forward with the accelerating current toward the brink of Wonder Falls, an eighteen-foot falls on the Big Sandy River. I remember the point of no return, when I knew there was no turning back, no turning around, when I knew that I was committed, that one way or another I was going over the falls!
I made the choice to be there. I made the choice to run the falls. But once I passed that point of no return, I had no more choice … We make countless choices every day that commit us, countless choices we cannot undo. We cannot stop and say “Ooops. I want a ‘do-over.'” or “Wait a minute. I changed my mind.”
Maturity is about taking responsibility for our commitments, about understanding the consequences — and the gravity — of our choices … about thinking carefully, choosing decisively, acting boldly, and accepting whatever befalls us. We can learn from our mistakes; we just cannot undo them. The choices I make in this one moment inexorably alter the options I have available in the next.
And yet … And yet …
It seems to me that the gospel of Jesus Christ changes the rules about points of no return. Not absolving us of our responsibilities, not denying the very real consequences of our choices, but somehow reaching us, holding us, saving us when we have passed what we thought was the point of no return. There is no point beyond which the love of God cannot reach us! There is no point beyond which the grace of God cannot bring us back! I am never — never! — committed to a failed life, never — never! — doomed to hell. There is always for us — for any of us — the possibility of forgiveness, of justice, of mercy, of grace.
Now that is something for which to be thankful!