the colors of the sea

the colors of the sea

Another favorite Monhegan Island photograph. Don’t miss the gulls at the upper left! I especially love the color — the colors! — of the sea.

Monhegan Island shoreline

Click on the photo to see an enlarged image.

well said …

well said …

A Christian View of War
By Oliver “Buzz” Thomas

“Pray for our troops.”

Millions of signs and bumper stickers carry the message, and part of me likes it. But part of me keeps waiting for another bumper sticker — the one I still haven’t seen. Whether Jesus would drive an SUV, I’m still not sure. Truth is he’d probably ride the bus. Or the subway. But if he had money for a car and didn’t give it all away to the hookers and the homeless before he got to the used-car lot, I’m pretty sure that his bumper sticker would say “pray for our enemies.”

Before you write me off as a left-wing crackpot, consider what we know. During his famous Sermon on the Mount, Jesus said three things relevant to the subject of war:

• Blessed are the peacemakers.
• Turn the other cheek.
• Pray for your enemies.

Here’s something else we know. Three-quarters of the U.S. population consider themselves Christian. That translates into about 224 million Americans.

So why are so few of us taking the teachings of Jesus seriously when it comes to this latest war? Out here in the heartland, only a handful of churches are even talking about it.

Christian obligations

The most plausible explanation is that we’re scared. Some things, it seems, may trump religion. Fear is one of them. If Christians are afraid (and who could blame them after 9/11?), it’s not surprising that they’re listening to other voices besides Jesus’ when it comes to the war in Iraq. So what should the three-fourths of Americans who identify themselves as “Christian” make of the Iraq war?

We could spend a lot of time debating whether St. Augustine’s “Just War Theory” can be stretched to accommodate our invasion of Iraq, but at this late date it really doesn’t matter. We invaded. And, if the Just War Theory means anything, it means that we shouldn’t leave Iraq in a bigger mess than we found it. Americans of faith, it would seem, are obligated to do at least the following:

• Express concern for all suffering, including that of our enemies. That means more than paying lip service. As James, the brother of Jesus, said, it does not suffice to tell a hungry man “God bless you!” or “We will pray for you!” We must address his hunger. The same can be said for the additional food, health care, police and countless other things the Iraqi people need. And, though an immediate withdrawal would be precipitous, we must work diligently to respond to the Iraqis’ desire that our troops leave as quickly as possible.

• Recommit ourselves to the fundamental principles of justice and human rights that have been a hallmark of our faith, as well as of our nation. That means no more secret prisons, no more secret trials and no more torture. America cannot resort to the worst practices of the Gulag (where citizens were declared “enemies of the state” and whisked away to Siberian work camps without the benefit of a fair trial or the assistance of counsel) and expect to be an accepted member of the world community, much less a leader of it.

• Repudiate the statements of any religious or political leader who suggests that America has a special claim on God. He may have a special claim on us, but we do not have a special claim on him. Our beloved nation is a civil state, not a religious one. There are no references to God in our Constitution. The only reference to religion — other than in the First Amendment — is found in Article VI, which proclaims that there will be no religious test for public office in the USA. The Founding Fathers gave us a secular state in which all religions are free to flourish or flounder on their own initiative without interference by the government. Those running around claiming we are “in the army of God” or slapping up copies of the Ten Commandments on government buildings threaten to turn us into the very sort of society we are fighting against in this new war.

• Force our elected officials to address the conditions that have given rise to global terrorism in the first place. Terrorism exists for a reason. One of those reasons is that our society has been far too unconcerned about the plight of Muslim people around the world. Why, for example, have we not instituted a mini-Marshall Plan for the millions of Palestinians who have often gone without adequate land, roads, hospitals and schools since the 1967 war with Israel? Corruption among Palestinian leaders has squandered billions in the past, but responsible partners on the ground can and must be found. Private foundations with a long history of engagement might be a good place to start.

Tackling terrorism’s roots

We need not and should not repudiate our long-standing alliance with Israel to accomplish this. It’s simply that our religious traditions teach us that to whom much is given, much is required. The irony, of course, is that it’s in our best interest to relieve Palestinian suffering. True, some terrorist leaders come from affluent families and cite Western worldliness and decadence as their motivation for jihad, but the economic factor cannot be ignored. There is no better recruiting ground for the troops of terror than the maddening monotony and grinding poverty of a refugee camp.

In ancient times, particular gods were associated with particular nations. “Tribal deities,” we call them. Today we know better. God is not the mascot of Republicans, Democrats or, for that matter, Americans. God transcends all national and political affiliations. His precinct is the universe.

America is in the deep woods. Never have we been less popular in the eyes of the world. Never have we faced so unsettling an enemy. But before we circle the wagons, Christians should get serious about following the teachings of the one by whose name we are called. He might just know the way out.

Oliver “Buzz” Thomas is a minister in Tennessee and author of an upcoming book, 10 Things Your Minister Wants to Tell You (But Can’t Because He Needs the Job).

the face in the mirror

the face in the mirror

You should review the short documentary film made by a New York City high school student: A Girl Like Me. A September 19 editorial by Leonard Pitts led me to the site. As he writes, Be warned: if you have a heart, the new doll test will break it.

Our culture does a very poor job at recognizing and affirming real beauty. I believe beauty is there to be found, in many different sizes and shapes … and colors. So many fail to see beauty when they look into a mirror — or look into their own souls — because they have been convinced that they are too fat, too dark, not athletic enough, not smart enough, not good enough.

And God looked at all that God had made, and God saw that it was good!

more debate over interrogation guidelines

more debate over interrogation guidelines

From the Boston Globe, September 18, 2006:

In the fight over rules for the interrogation and trials of terrorism suspects, there is a split — not so much between Republicans and Democrats or the White House and the Senate, but between leaders like President Bush with no combat experience and those like Colin Powell who know combat and want to maintain the Geneva Conventions as a protection for US troops. Powell prefers the bill before Congress sponsored by Republican Senators John McCain, John Warner, and Lindsey Graham, all of whom have considerable military experience. Their bill, which the Senate Armed Services Committee approved Thursday, has deep flaws of its own, but it is a better basis for legislation than Bush’s proposal to gut the Geneva Conventions.

The military has to take the long view because it knows that if the United States strays from the Geneva Conventions, other countries will, too. As McCain said yesterday on ABC-TV, “We are more exposed than any other nationality because we have more people all over the world.” The military also knows that harsh interrogations often yield false information from prisoners eager to say anything to win better treatment. One terrorism suspect, Ibn al-Shaykh al-Libi, “confessed” knowledge of links between Al Qaeda and Iraq after the Central Intelligence Agency handed him over to Egyptian authorities. According to the recently released Senate report on prewar intelligence, Libi had made up the information to avoid cruel treatment by the Egyptians.

Neither Bush’s bill nor the Senate committee’s deserves passage as written. Each would strip the 400 or more detainees at Guantanamo of any right to appeal their cases to federal courts. Except for a handful of them, none has been charged with war crimes or terrorism. Some undoubtedly would present a threat if released and should be held longer, but others were simply in the wrong place at the wrong time. All of them deserve recourse to courts to challenge their continued detention.

At his press conference Friday, Bush challenged Powell’s statement that Bush’s redefinition of the Geneva Conventions would encourage the world to “doubt the moral basis of our fight against terrorism.” Bush construed this to suggest a comparison between US behavior and that of “Islamic extremists who kill innocent women and children to achieve an objective.” The proper comparison, though, is not with the conduct of terrorists but with the principles the United States has maintained in every war it has fought since adoption of the Geneva Conventions.

Those are the principles the Supreme Court upheld in June. Congress should follow suit by passing an amended version of the Senate committee bill that does not subject detainees to the limbo of Guantanamo with no access to the courts.

new interrogation guidelines

new interrogation guidelines

Yesterday the Pentagon released a set of revised guidelines for the interrogation of all detainees. It amounts to a formal acknowledgement that in the “war on terror” we have sometimes overstepped the boundaries of decency and humanity, and have not provided our field operatives a clear sense of what where those boundaries are.

This is a step in the right direction, a reaffirmation of our historic commitment to the rule of law and to the basic rights of all human beings. It’s about doing it right, not just about winning.

However, there are still gaping loopholes. The rules only cover Department of Defense officials on Department of Defense property. There are no prohibitions of secret detention facilities (indeed President Bush affirmed that such secret prisons will continue to be used), no legal oversight for these “unofficial” detention centers, and nothing to prevent government officials from transferring detainees to and from such facilities.

For more on the new guidelines, see the article by Josh White in the Washington Post: New Rules of Interrogation Forbid Use of Harsh Tactics

a view through the trees

a view through the trees

ocean view through the trees on Monhegan Island

I like this photograph.

It is different from most of my other Monhegan photos — no stunning cliffs rising from the sea, no waves exploding on the rocks guarding the shoreline, no colorful lilies or picturesque lighthouses or interesting people — just this view through the trees.

Is it a photograph of the sea or is the sea just the background? Is our attention drawn by the dead tree in the foreground or do we see past the tree? Is it the dark lines of the dead tree or the bold greens of the living trees or orange of the lichen-covered rocks, the expansive sea in the distance or the intimate path in the near corner, that makes this photograph beautiful?

It is all these things. It is the way all the pieces of the photograph “fit” together and don’t fit together. It is the juxtaposition of life and death, of soft and hard, of light and dark, of sharp and smooth, of intimacy and immensity, that makes this photograph engaging … and beautiful. It is beautiful because it shows something real, this particular piece of earth as it is, as it has become, not something put together or composed by the artist, but something already there. Here is the artistry … of God: death and life, immediacy and transcendence, something that exists wholly oblivious to and careless of me, and yet of which, when I am present and when I pay attention, I am a part.

This is what we are like, too — products of God’s artistry, a strange juxtaposition of the heavenly and the mundane, full of contradictions, but beautiful as we are, beautiful because we are, beautiful because we are from God.