Browsed by
Tag: prison

not my world

not my world

We live in different worlds — still, worlds divided by color, and being divided by color, offering to those who live in them a sharply different range of options and possibilities.

For the past year or so, I have been part of a team working with local African-American parolees, trying to provide them a broader base of support and accountability as they make the transition back to life outside prison. I have come to understand during this brief experience that as a society we are sending them terribly mixed messages. We want them to “reintegrate,” to “rehabilitate,” to keep from re-offending, to get a job, to become responsible, contributing members of our communities, and yet, at the same time, the system, of which we are a part, keeps them from getting jobs, brands them as different and not like the rest of us, treats them as third-class citizens, offers them no realistic path toward reintegration or rehabilitation, not to say, reconciliation.

I read today an article in the latest issue of Christian Century, an interview by Amy Frykholm with Michelle Alexander, author of the 2010 book, The New Jim Crow: Mass Incarceration in the Age of Colorblindness. Here’s a snippet of one of Ms. Alexander’s comments which pointedly illustrates the sort of world my African-American neighbors have to live in …

I believed, for example, that the explosion in our prison population could be explained primarily by poverty, poor schools and broken homes—conventional explanations offered by the media and mainstream politicians. Back then I thought that blacks were more likely to use and sell illegal drugs than whites. I thought that the War on Drugs was aimed primarily at rooting out violent offenders and drug kingpins. I also believed that although life might be difficult for people after they are released from prison, those who worked hard and had self-discipline could make it.

I came to realize that the explosion in our prison population, especially the explosion in the number of blacks in prison, is not driven by crime or crime rates. People of all colors use and sell illegal drugs at the same rates. The War on Drugs does not root out violent offenders. On the contrary, the people who come into the criminal justice system through the drug war are not violent and are arrested on relatively minor drug offenses—the same kinds of offenses that occur frequently in middle-class white communities and are largely ignored.

Those released from prison are trapped in a legal second-class status for life. Finding work is not just difficult after prison; it is downright impossible. Ex-offenders are locked out of the legal economy. They are denied access to public housing; they are denied food stamps. And to make matters worse, they are saddled with hundreds of thousands of dollars in fees, fines, court costs—and often the need to pay back child support. Paying all of these fees can be a condition of parole.

I came to see that we have, yet again, created a vast new legal system for racial and social control, a penal system unprecedented in world history—a system that locks the majority of black men in many urban areas into a permanent underclass status. And yet we claim, as a nation, to be colorblind.

seeing gray

seeing gray

Writing in Sojouorners magazine (In the prison-industrial complex, is there hope for redemption?), Nancy Hastings Sehested, a Baptist minister and prison chaplain, describes a North Carolina maximum-security prison this way:

Colorful flowers mark the path to the gatehouse. Then the stripping away begins in earnest. It is a gray day every day in this prison. Gray walls, gray floors, and gray ceilings. The gray uniforms worn by the men can fade their faces into obscurity. The blue uniforms of the staff can create the same effect. Holding a gaze is crucial in seeing the person beyond the clothing. A simple “hello” can seem like a subversive act in a place where everyone is defined by role.

Now I know that prisons are not meant to be “cushy” places, and that justice — at least in part — is about punishment and the deserved forfeiture of rights and privileges. Nevertheless, after reading Sehested’s description, I found myself wondering what gray on gray on gray does to the human soul?

In creating a lifeless and colorless and despair-inducing environment, what do we hope to accomplish? It seems to me that such an environment would readily foster nihilistic thoughts and desperate acts and a soul-killing sense of resignation, hopelessness, and resentment.

I know what the colors and scents of a garden can do for my soul. I know how stepping outside and watching the ebb and flow of tree limbs in the wind or hearing the chatter of birds or taking my dog for a walk in the early morning sunlight can lift my spirits.

Justice — at least in part — is also about rehabilitation and restoration, and it seems to me that those things that can lift spirits and renew a love for life and restore a sense of beauty could provide invaluable aid in turning inmates lives around. I am no corrections expert, but I don’t see how we make a man or woman more human or more hospitable by sequestering them in an inhuman and inhospitable environment.

Within those prison walls, we literally have a captive audience. What a teaching opportunity! What an opportunity — not to confirm the fatalistic notion that the spoils go to the strongest and the “baddest” — but to show another way to measure value, another way to enjoy beauty, another way to satisfy the longings of the human soul. Only God can finally satisfy those longing, but it is the colors and scents and textures and vistas of all of creation that point us to God.

Maybe colorful flowers should mark the paths inside the prison walls, too …

a cure worse than the disease

a cure worse than the disease

Chaplains have been systematically removing a wide range of religious books and tapes from the libraries of federal prisons under a directive issued by the Bureau of Prisons. The aim is to prevent federal prisons from becoming recruiting grounds for militant Islamic and other religious groups. The banned materials include books by eminent protestant theologians (Reinhold Niebuhr, Karl Barth) and contemporary evangelical leaders (Robert Schuller, Rick Warren).

Once more, our frantic response to a real, but elusive and unpredictable, terrorist threat has done more harm to human liberty and quality of life than any terrorist could. We are denying religious freedom, breeding bewilderment and resentment among the prison population, and cutting inmates off from resources that could aid in rehabilitation and positive spiritual development.

Sojourners is sponsoring a letter writing campaign to end the censorship. You may sign on at: Stop Censoring Prison Libraries.