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A Christian Insurrection

A Christian Insurrection

I recommend an article released this morning written by Emma Green for The Atlantic magazine, entitled A Christian Insurrection.  Ms. Green addresses similar concerns to those I raised yesterday in my blog post, Disturbing Images, namely the  confusion and distortion and degradation of the Christian witness brought about by an unholy alliance with a ungodly demagogue.  Her article begins,

The name of God was everywhere during Wednesday’s insurrection against the American government. The mob carried signs and flag[s] declaring JESUS SAVES! and GOD, GUNS & GUTS MADE AMERICA, LET’S KEEP ALL THREE. Some were participants in the Jericho March, a gathering of Christians to “pray, march, fast, and rally for election integrity.” After calling on God to “save the republic” during rallies at state capitols and in D.C. over the past two months, the marchers returned to Washington with flourish. On the National Mall, one man waved the flag of Israel above a sign begging passersby to SAY YES TO JESUS. “Shout if you love Jesus!” someone yelled, and the crowd cheered. “Shout if you love Trump!” The crowd cheered louder.

Shout if you love Jesus. Shout if you love Trump. As if the two belong on the same dais, merit the same praise, deserve the same allegiance. And notice which of the two received the greater acclaim. This is a dangerous confusion, a toxic conflation of loyalty to Jesus with loyalty to a political leader, a confusion which Mr. Trump has only encouraged. Recall what he said at a campaign rally in October …

A friend of mine said, you know, you’re the most famous man in the world. I said, no, I’m not. No, I’m not. No. He said, no, who’s more famous than you? You are the most famous man in the world. What are you talking about? Who’s more famous? I said, Jesus Christ.

[CHEERING, APPLAUSE]

And I don’t want to take any chances, so I looked up and I said, and it’s not even close.

Mr. Trump defers to Jesus, but he is the one who dares raise the issue and speak his name and the name of Jesus as if they belong in the same conversation. Mr. Trump has said of himself, “I am the chosen one,” and also drew attention to the remarks of a radio commentator who claimed, “The Jewish people in Israel love him like he’s the King of Israel. They love him like he is the second coming of God.” Jesus himself warned his followers not to be fooled by such pretenders …

Watch out, and do not let anyone fool you. Many men, claiming to speak for me, will come and say, ‘I am the Messiah!’ and they will fool many people.

Ms Green’s article continues,

The group’s name is drawn from the biblical story of Jericho, “a city of false gods and corruption,” the march’s website says. Just as God instructed Joshua to march around Jericho seven times with priests blowing trumpets, Christians gathered in D.C., blowing shofars, the ram’s horn typically used in Jewish worship, to banish the “darkness of election fraud” and ensure that “the walls of corruption crumble.”

The Jericho March is evidence that Trump has bent elements of American Christianity to his will, and that many Christians have obligingly remade their faith in his image. Defiant masses literally broke down the walls of government, some believing they were marching under Jesus’s banner to implement God’s will to keep Trump in the White House.

Christians have remade their faith in his image. Shame! This is nothing more than idolatry. The peoples of this world are watching and it grieves me that when they see the name of Jesus lifted up, this is what they see.

Disturbing images

Disturbing images

The images I saw yesterday afternoon were jarring, unsettling, disturbing …

An American flag with the name TRUMP superimposed, equating allegiance to the nation to allegiance to one man.

A hybrid flag, half stars and stripes, half southern cross, equating the ideology of these United States with the ideology of the Confederacy, namely the fundamental right of citizens to own human beings of African origin as personal property.

A full Confederate flag paraded through the capitol building, emblematic of a longing for the ascendancy of white supremacy.

Even more upsetting for me were the signs: one sign mounted on the windshield of an automobile reading “Pelosi is Satan,” and a large yellow sign held aloft reading simply “JESUS SAVES.” But this “protest” was billed as a “March for Trump” and a “March to Save America,” meaning that these signs conflate believing in Jesus with believing in Trump, that Trump’s mission is to be America’s “savior,” that the debate, the struggle, is not between Republican and Democrat, between left or right, even between fundamentally different visions of governance, but between darkness and light, between devotees of the devil and the servants of God and their savior, namely Donald J. Trump.

I can believe that Proud Boys and white supremacists and Q-Anon disciples would want to gather at the capitol at the president’s bidding to disrupt the business of our democracy, to promulgate the lie of a stolen election, to foment rebellion, but I had friends there. Forty-year friends, dedicated followers of Jesus, had traveled half a country to be there Wednesday, to be there because …?

This was not a Right to Life March. This was not a march for peace. This was not a march for religious liberty.  This was not a march for any cause, but for a man, a “March for Trump,” a show of solidarity to bolster his claim that he actually won the election.

Why be there? Why be there as a Christian? Why be there for no other reason than that one man, one man alone, testifies that the election result is a lie. There are no “two sides to the argument,” absolutely no evidence at all of a level of fraud that overturned the election, only the word of one man whose ego cannot bear losing. Why be there for him, at his bidding, trusting only his word?

We are called to be there for Jesus, to do his bidding, to trust his word, not to give this kind of unquestioning allegiance to a man.  Jesus saves.  Jesus saves and no man may claim that mantle for himself. May Jesus save us from this time of confusion and cooption and carelessness, when our Christian witness, our witness to the empowering and freeing and healing love of Christ, has been compromised by our readiness to believe the lies of and pledge our allegiance to a self-serving charlatan.

And then it was calm

And then it was calm

I just reworked a favorite sermon. Let me know what you think …

I was scared.

Even I was scared. I’ve fished this lake since I was eight and swum in it since I was four. I know it. I respect its power. But I’ve not been scared by it. I’ve been in storms, some pretty wild storms. But I’ve not been scared. I know what the boat can do and I know what I can do.

But this time it was different. Too many people in the boat and some of them never in weather like this. They were panicking and I was scared. We couldn’t make any headway. We couldn’t manage the boat. The wind was too much. The waves were too much. The water was coming in, fast, too fast, faster than we could push it out. We used the oars to steady the boat, to quarter the waves, but it was too much. We couldn’t hold the angle, we couldn’t stabilize the boat, we couldn’t keep the water out. And the more water we took, the worse it got.

We were going nowhere but down. We were going down and Jesus with us.

I should have seen it coming. The lake can kick up rugged weather with little warning, but I should have seen it coming. We were so eager to get away, to get away from all the people, to get away all from the clamor, just to get away. Even Jesus seemed anxious to go.

It was late. We’d been there all day at the water’s edge. We thought we’d have enough light to make the crossing. We wanted to go, Jesus wanted to go, and we’ve grown used to doing what Jesus wanted. But I know this lake. I should have seen it coming. I should have known better. I should have said something.

So there we were in the boat in the storm and I was scared. There was little to do. My body, hands and arms, were busy — pulling an oar, grabbing a gunwale, heaving a bucketful — but my mind was strangely still, watching, just watching. Watching the awesome power of wind and waves. Watching our futile gestures in response. Watching my friends. How real they were to me in that moment! How real the wind and waves were to me in that moment! How real death was to me in that moment …

I felt death draw close. I tasted my breath and it tasted good. I would die, but I would taste death, too.

I looked at my friends and they looked at me and without words we shared the awful exhilaration of that moment, poised at the threshold between life and death. I looked toward Jesus, and there he was asleep on the stern seat! I screamed at him.

It’s not that I didn’t understand his exhaustion. We were exhausted, too. But we were boatmen and it was time for us to do our job. Jesus had been doing his job all day. Jesus had been doing his job for many days. It was crazy — hordes of people, crowding to listen, pushing close to see, forcing us to the water’s edge and beyond. Jesus in the boat speaking in puzzles. People eager to listen even when they couldn’t understand. People waiting to see what he would do, waiting to see if the rumors were true, waiting to see something, because maybe there was something.

It was exciting to be near Jesus, to be among the company of his followers, to play a part in this remarkable movement was so stirring the countryside. But, at the same time, I wanted to be rid of the crowds, to have some time alone with this compelling man I had left home for. I was glad we were going away. I was glad we were going away with Jesus. I looked forward to those intimate conversations when Jesus would patiently answer our questions and open our minds and hearts to worlds we had not conceived before. But now the storm and Jesus sleeping.

I screamed at him. “Don’t you care?”

He had seemed to care so much, not just about his mission, but about us. But now, what difference does it make? We were going down with a holy man asleep in the stern. What difference does it make who’s asleep in the stern?

All that heady talk suddenly seemed beside the point, ethereal, unreal. The storm was real. The storm was everything that was real.

They say that calamity makes a pray-er out of you, but I say they say wrong. I had no time to pray, no space for the luxury of spiritual conversation. It was time not to think, but to struggle. It was time to live or die. Fear has a marvelous way of clearing away all the fluff. Death has a marvelous way of focussing the mind. You want power. Feel the wave. You want truth. Drink the wind.

I shook him, I screamed in his face, and he awoke. He sat up on the stern seat and he spoke. At least I think he spoke. It was hard to distinguish words from wind. He didn’t shout. He didn’t plead. He simply spoke. Not to us. Not, it seemed, to God. It seemed that he spoke to the wind itself.

And then it was calm …………

And then it was calm. Not the stale, ominous calm when the storm collects itself just before unleashing its fury. Not the heavy, burdensome calm when air hangs limp and stifling. Not the dead calm when it seems as if, for a moment, life itself is holding its breath. No, it was a calm of water moving, almost imperceptibly, but surely moving, gently lifting and receding, of air still, yet alive, breathing, filling, enlivening, refreshing. It didn’t happen suddenly. It didn’t happen slowly. It just happened. We were in the storm and then it was calm.

The water in the boat sloshed gently back and forth as we bailed. I wanted to look at him, but I didn’t dare. I wanted to hear him speak, but I didn’t know what to ask.

The lake was still, but my heart was not. The squall was passed, but something else now scared me even more than the storm. I had looked beyond life’s edges, I had been to the other side of the storm, and Jesus was there. Jesus took me there. And I didn’t know what I would find there …

For God’s Sake, Let Them Be!

For God’s Sake, Let Them Be!

It’s hard for me to be charitable about this …

Struggling Minnesota Church Asks Older Members to Go Away

For the sake of a church that may or may not come to be, Methodist officials are prepared to sacrifice a church that is. Because? Because growth is good. Because bigger is better. Because numbers matter. “Cottage Grove is growing quickly and the church should be growing with it.”

“Should.” “Should” implies judgment. “Should” implies that if Grove United Methodist Church is not growing it has failed.

So many questions beg to be asked! What does growth mean? More people? More money? Or growing in faithfulness? Growing in love? Growing in understanding of who God is and what it means to love God?

What does church mean and what is church for? Does the church exist to aggrandize itself? Is growth, numerical growth, an end in itself, the proper mission of the church? Or does the church exist to love God and love neighbor and serve the world?

Grove United Methodist Church has not failed! The church has a regular and steady attendance of twenty-five: twenty-five men and women and children created in the image of God, twenty-five children and women and men that matter, twenty-five women and children and men that are growing in faith and in faithfulness.

For seven years, church members have been preaching week by week because Methodist officials will no longer pay for a minister. They are doing ministry — not merely an “audience” but active participants, grappling themselves with the meaning of following Jesus and leading themselves in offering God thanksgiving and praise.

And they love each other. Jon Knapp, who along with his wife Stella, are the youngest church members and only family bringing children to church says: “This church is very kind to us and our children.” Stella says that if the church “re-start” comes to fruition, if the current older members are asked to stay away while the church makes it its sole aim to attract a younger crowd, “I wouldn’t come here anymore.” Because the people she loves, the people who love her, would be gone. Because it wouldn’t be church anymore.

And because it will have failed its purpose. “Do not conform yourselves to the standards of this world,” the apostle Paul urged the Roman church of his day. But that is exactly what the Methodist leadership in Minneapolis has done. They have adopted the standards of this world, this economy, this culture. They have bought into the lie that bigger always means better, that institutions that are not expanding are failing, that if the population of Cottage Grove is growing, then, for God’s sake, we have to keep up.

For God’s sake — I mean this quite literally — for God’s sake, leave God’s church be! Let them be the church: loving God, loving each other, serving the world. Let them reflect not some data driven idea of what the “successful” church “should” look like, but the kind of church God intends, the church made up of the two or three, or ten or twenty-five whoevers that gather in Jesus’ name.

Jesus is there with them. He said he would be. And it just may be that when those old folks are asked to leave, Jesus may leave with them!

Mary and Joseph, Herod the Nut, and you

Mary and Joseph, Herod the Nut, and you

Sermon preached this morning, December 29, at the Deer Isle/Sunset Congregational Church, UCC, a reworking of a sermon first preached nine years ago in Waterloo …

Oh God, help me.  I see her as mine only, and I’m not what she thinks …

That’s Joseph, praying to God about his relationship with Mary, in a play written by William Gibson.  Almost ten years ago, the church I pastored in Waterloo, Iowa, staged Gibson’s Christmas play, titled “The Butterfingers Angel.”  You may know of Gibson as the author of another play, “The Miracle Worker,” based on the life of Helen Keller.  In “Butterfingers Angel,” Joseph prays …

Oh God, help me.  I see her as mine only, and I’m not what she thinks, I’m not strong, only you know what a weakling you made me, envious of men and frightened of women and not good, only you know how evil, and even the love she counts on is more of my self than of her.  God, help me to be what she thinks I am.

Now you won’t find that prayer in the Bible, but this is Joseph as Gibson imagines him.  Actually, Gibson’s imagination goes into overdrive in this play.  Its full title is “The Butterfingers Angel, Mary & Joseph, Herod the Nut, & The Slaughter of 12 Hit Carols in a Pear Tree.”  That’s a mouthful!  And, yes, in the play you will find Joseph and exactly twelve Christmas carols and a pear tree and a nutty, crazy Herod … and Mary.  This is what Mary prays when she hears from the angel that she is going to have a baby …

Oh God, let him be healthy and happy, I don’t care if he’s all that special or even a girl, just let me deserve this baby!  … Did I say that? 

This is a different sort of Christmas play with a different sort of Mary and Joseph, a Mary and Joseph unsure of themselves, full of longing and doubt, needy, needy of love, but afraid of love, too, wanting to do the right thing, or at least wanting to want to do the right thing, but unsure of themselves, still stumbling and imperfect in their attempts to do the right thing, still hesitant and imperfect in their attempts to show love.  In other words, a Mary and Joseph like you and like me.

That’s what I so much enjoyed as I watched this play nine years ago — Mary and Joseph are like us!  Is this what they were really like?  Who knows?  The Bible gives us little detail about their personal lives because it’s not their story.  But they have to be like us, don’t they?  In some way, Mary and Joseph have to be like us.

Retellings of the Christmas story that portray Mary and Joseph as larger than life, solemn and sure and saintly, really do us a disservice, because then they are larger than life, because then the blessings that came to them could never come to us, and the parts they played in the unfolding of the drama of salvation could never be played by the likes of us.

The Joseph and Mary of “Butterfingers Angel” are not the real Joseph and Mary, but they are real, and in that respect this is a faithful retelling of the story, because Joseph and Mary were real.  In the face of what they could not fully understand, in the face of an uncertain and unpredictable future, in the face of their own weaknesses and doubts and human frailty, they said “Yes” to God, and so provided a place for Jesus.  They provided a place for Jesus to be among us.

And we can, too.  When we say, “Yes” to God, we are like Mary, we are like Joseph, providing a place for Jesus to be among us, to be among us here in the midst of our lives as they are: broken and beautiful, stumbling and imperfect, filled with doubt and with hope.

There is another element in “Butterfingers Angel” that is rather unusual for a Christmas play.  In the midst of the drollery and the banter, the silliness and the light-heartedness, there is an ever present undercurrent of evil — evil, in and around and about, taking different forms, looking out from different faces, but always there, always lurking, always with a stake in the events that unfold.

How many times have you seen a Herod figure in a nativity scene?  But Herod belongs there!  Herod is part of the story!

When we tell the story, we tend to focus on singing angels and happy shepherds and adoring wise men.  But remember, Luke includes shepherds in his story because they were poor, and Matthew includes visitors from the east in his story because they were from the east, because they were foreigners, Gentiles, outsiders.  Our Bible purposefully tells the story of Jesus’ birth in a way that reminds us that Jesus comes for the sake of the poor and for the sake of the stranger.  Jesus comes for the sake of the poor and for the sake of the outsider.  Jesus comes for them.

And angels?  What are we to make of singing angels?  Not much.  Not too much.  Angels are simply messengers, bearers of God’s good news.

But Herod was there, too, and evil was there, too, a part of Jesus’ story from the beginning.  From the beginning there was resistance to Jesus’ purpose, from the beginning there was opposition to the good news he came to bring, from the beginning there was a determination to sabotage everything he came to accomplish, from the beginning and for the duration of Jesus’ life.

You’ll find this hostility in Jewish kings and Roman procurators, in conservative Pharisees and liberal Sadducees, in rich folks who cannot let go of what they have and fearful folks who cannot let go of what they’ve always believed or always been led to believe.

You’ll find it in Herod.  But the evil is bigger than Herod and all the rest.  Herod is victim as well as villain, pushed and pulled and used by powers far beyond his own.

Paul put it this way in one of his letters: “We are not fighting against human beings but against the wicked spiritual forces in the heavenly world, the rulers, authorities, and cosmic powers of this dark age.”  We are not up against Herod, but up against the cosmic powers that work through Herod.

Now, to be clear, I am not talking here about demons or about Satan.  I am talking about the powerful forces that surround us and seduce us and insinuate themselves into us, hardening our hearts and twisting our minds, powerful forces that push us and pull us and bring us and those near to us to grief.

I am talking about greed and envy and pride, anger and apathy and untamed desire.

I am talking about suspicion and prejudice and narcissism and disdain.

I am talking about lovelessness and carelessness and corruption and deceit.

I am talking about … sin.

Sin has a powerful hold on us, on all of humanity, and, from the beginning, sin saw Jesus as a threat to its power, so sin did its best to get him out of the way.  Sin hounded Jesus all his life — defying him, tempting him, trying to trap him, attacking him, grieving him — and, in the end, sin had its way with him.  In the end, sin succeeded in getting Jesus out of the way.  Didn’t it?

Or is there more story to tell?

But here, at the story’s beginning, it is good to remember Herod.  Otherwise, we might be tempted to think of Jesus’ birth and his life as a beautiful and wonderful gesture from God that somehow went wrong, that somehow didn’t work out the way God intended.  But, from the beginning, Jesus came to stare down and stand up to the cosmic powers of this dark age.  From the beginning, Jesus came to challenge the forces that hold us in their tight grasp.

From the beginning, Jesus came to set us free!  Joseph was told to name him “Jesus,” because “he will save his people from their sins.”  Because he will set us free from our bondage to hatred and greed and lust for power.  Because he will set us free from our subservience to fear and pride and self-preservation.  We are enslaved, we are in chains, we are lost, lost in the darkness of our own aimlessness and sin, but Jesus comes to lead us out of darkness.

Gibson’s play ends with Herod and his soldiers combing the streets of Bethlehem, searching out all the infant boys to put them to death.  Oh, the horror!  But it is an equal horror that innocent men and women and children still must forfeit their lives as the price to keep powerful people in power.

Jesus escaped the slaughter then because Joseph and Mary took him and fled to Egypt.  Matthew seizes on this detail, reminding us: “This was done to make come true what the Lord had said through the prophet, ‘I called my Son out of Egypt.’”

The prophet Matthew cites was Hosea, Hosea remembering the Lord calling Israel out of Egypt as a beloved child.  Because the Lord heard the cries of the people of Israel and saw their suffering, because the Lord loved them, the Lord called them out of Egypt, making them his own and setting them free from their slavery, setting them free for a life lived in communion with him.

Matthew wants us to know that Jesus was called out of Egypt, too, because God is bringing his people out of Egypt again, because Jesus is like a new Moses, faithfully serving God by leading his people, all God’s people, all people, out of slavery, setting us free from the powerful forces that push us and pull us and destroy life, setting us free for a life lived in communion with God, a life of love, a life of peace, a life of shalom.

This is the Christmas story and this is its meaning for us.  We provide a place for Jesus to come among us, to come among us in the midst of our humanness, in the midst of our uncertainty and frailty and brokenness, to come among us to heal us, to fight for us, to break sin’s hold on us, to make us new, to make of us a new people of God, a people formed by love not fear, by generosity not greed, by faith not despair, a people no more divided by class or gender or race or position, a people no more clinging to idols of money or social status or military might, but a people clinging to God, a people in love with God, a people who bring God delight and a people to whom God brings joy.

Joy to the world, the Lord is come!  Glory to God in the highest heaven and peace on earth

Peace on earth to all those with whom God is pleased.  Peace on earth to all those whom God loves.  Peace to you.

Irony

Irony

Sermon preached Palm Sunday at the Deer Isle/Sunset Congregational Church, UCC …

We stand at the head of Holy Week, a week that begins with hosannas of Palm Sunday and ends with the hallelujahs of Easter, a journey from joy to joy.

But it is not an easy journey.  We get from here to there, we can only get from here to there, by way of Maundy Thursday, by way of the shock and betrayal and abandonment of Maundy Thursday.  And we get from here to there, we can only get from here to there, by way of the horror and darkness and emptiness of Good Friday.  The journey from life to life is not an easy one, for Jesus or for us.

But today is Palm Sunday, the head of the week, a most enigmatic day.  It’s a day filled with excitement, but also an undercurrent of foreboding.  The crowds joyfully welcome the one they call king, but he choses deliberately to enter the city riding humbly on a donkey’s colt.  They are loud and effusive, he is quiet and subdued.  Palm Sunday is a day filled with contradictions.  Palm Sunday is a day filled with irony.

The parade wasn’t planned.  Jesus‘ disciples procured the donkey’s colt at his request, but they didn’t recruit the crowds.  It just happened.  The people just came, flocking to Jesus as he rode toward the city.  John’s gospel says they came because of Lazarus, because they had seen that startling miracle or had heard tell of it.  Luke simply says they came because of “all the great things that they had seen.”

All the great things.  They had seen enough, they had heard enough.  Enough to believe.  Enough to believe that this man came to them from God, came from God for them.  Enough to believe that the time was near when they would be saved, when their nation would be restored at last, when their dignity would be given back to them, when their disgrace as a people would be lifted from them, when the Lord would set them free again just as he once brought their ancestors out of slavery in Egypt.  The crowd of disciples saw the edge of the promise.  They were filled with hope, believing that the moment had come at last when everything would be changed.

I remember a November night eleven years ago when 240,000 people gathered in Grant Park in Chicago to celebrate a victory and welcome a new leader promising hope and promising change.  I remember the images, the images of the faces, dark faces, African-American faces, tears streaming down their faces.  Regardless of what this man would or would not accomplish in office, regardless of what this man did or did not accomplish in office, for a whole race of people that night was a watershed moment.  The way things always had been wasn’t  anymore.  It was a day of new possibilities, for black people, but also for all Americans.  It was a day of a new reality, when things would never be the same again.  It was a day of promise.

That’s the way Jesus’ followers felt that day as they watched him ride toward the city.  The way things always had been, the way things seemed to have to be, didn’t have to be anymore.  Things would never be the same.  They saw the edge of the promise, because Jesus was coming to Jerusalem.  “God bless the king who comes in the name of the Lord!  Peace in heaven and glory to God!”

But Jesus gave no speeches and if he acknowledged the cheering crowds, the gospel writers don’t report it.  Mark’s gospel says merely that Jesus entered the city, “went into the Temple, and looked around at everything.”  Jesus is quiet, subdued, introspective.  He surely believes the promise as much as they do, but he knows far better than they do what it will take to deliver on that promise.

It is a day of irony, Jesus surrounded by adoring people, but never more alone.

The city Jesus entered was Jerusalem, the city of David, the holy city, the city built on a hill, the city intended by God’s call to be a light to the world, the city, the prophets say, to which all nations will come seeking justice and righteousness and peace.  Jerusalem is meant to be a place of living witness to a living God, to a living God of mercy, slow to anger and full of constant love, a God whose desire and whose way is nothing less than joy for all God’s people, joy for all creation.

That is what Jerusalem was meant to be.  But there were moneychangers in the Temple and whitewashed sepulchers in the pulpits.  Justice and mercy were set aside for ritual and legalism.  There were no more prophets, only priests, priests and rabbis dedicated not to transformation, but to preservation, preserving the tradition, preserving their livelihoods, preserving themselves.

In Jerusalem, God was not still speaking, or at least God’s people had long stopped listening.  In Jerusalem, God was not still doing.  Oh, yes, they prayed for the peace of Jerusalem, but they didn’t actually expect God to do anything.  They took up the slack where God left off by doing their best to keep things quiet and under control.  They did their best to keep themselves safe by not posing any kind of threat to Rome.

It’s was Rome’s light, Rome’s way, the way of power and wealth and empire, that filled their hearts and minds, not God’s way, the way of humility and sacrifice and love.  Jerusalem, the holy city, the city meant to be a place of living witness to the living God, instead silences God’s witnesses and kills God’s prophets.  And Jerusalem killed Jesus.

Friends, do not miss the irony.  May we not substitute self-preservation for justice.  May we not care more about personal security than love.  May we not turn a living, breathing, ever-changing, ever-growing faith into some kind of frozen relic, some kind of pacifier to soothe us in the midst of a daunting world.  The church is not meant to be a place to which we come for safe retreat from the world, but a place from which we are sent out to love God by changing the world, changing the world by loving our neighbors, all our neighbors, in real and risky ways.

We are called together here, not to protect and preserve the way of life we already have, but to be living witnesses to the way of life that will be when God’s kingdom comes, when God’s will is done.

They didn’t see it — the Pharisees.  They told Jesus to order his disciples to be quiet.  They didn’t see hope, they saw disturbing the peace.  They didn’t the edge of the promise, they saw a looming threat.  They didn’t see a message or a messenger from God, they saw impudence, heresy, blasphemy.  They didn’t see the kairos, the moment on which the course of history itself hung in the balance.

Jesus answered: “I tell you that if they keep quiet, the stones themselves will start shouting.”  Friends, this is not hyperbole!  This is not a metaphor!  Jesus means what he says.  He means the stones themselves will start shouting!

Because all of creation waits with eager longing for God to set it free from its slavery to decay!  All of creation groans with pain, like the pain of childbirth.  All of creation is on alert waiting for God to come.  Isn’t it?

But they don’t see it.  They don’t see what is at stake here.  The fate of humanity, the fate of the world, the fate of God’s promise, their own fate is at stake.  They think this is about one pesky rabbi whose popularity has gotten a little bit out of control.  It is a day of irony.

There is one more irony.  On this day when the future of humanity hangs in the balance, on this day when our own future hangs in the balance, there is nothing we can do.  Later there will be much we can do.  Later there will be much we must do.  But on this day, there is nothing we can do.

We cannot go where Jesus goes.  We cannot do what Jesus does.  We cannot walk the path of obedience all the way to death and we cannot die to take away the sins of the world, let alone our own sins.  We cannot fulfill the promise.

But Jesus can and Jesus will.  Jesus will fulfill the promise.  Jesus will walk the path of obedience all the way to death.  Jesus will die, innocently executed, because of jealousy, because of fear, because of shame, because of despair.  And in dying he will swallow up jealousy in humility.  He will swallow up fear in love.  He will swallow up shame in forgiveness.  And he will swallow up despair in a hope that does not disappoint.  Jesus will die … for us, for all of us, for the world.

That is gospel.  That is good news.

The purpose of this week is to remind us of gospel, to remind us that the heart of our faith is grace, not what we must do to please God, but what God has done for us out of God’s own good pleasure.  The heart of our faith is love, God’s love, God’s love for us, God’s love for this beautiful and fragile earth, God’s love for all us beautiful and flawed creatures.  God comes to us, in Jesus, to set us and all creation free from the laws of sin and death.  So we can live!  So we can live well!  So we can live well and be well and make well!

May the Lord be with you, may the Lord be with me, as we make the journey this week from life to life.

Remembering Mom

Remembering Mom

We have been grieving Mom for a long time. Much of who she was has been gone for a long time. But the most essential part of her, her ability to give love and receive love was there to the very end, and for that I am grateful.

Mom was conscientious, an eldest child, two years older than her only sibling, a brother. She was committed to doing the right thing, always doing the right thing. She set high expectations for herself, not merely for the sake of success or wealth or recognition, but to do something meaningful with her life, to make a difference, to serve people, to serve God.

She was driven to do well, and she did do well. She was smart, talented, an accomplished violinist and choral conductor and voracious reader. She was a most capable administrator, able to type ninety words a minute in the days before personal computers, without mistakes. She proofread and typed our father’s entire doctoral thesis, while at the same time working an office job to put him through graduate school.

For many years, she drove the hour long commute from her home on Massachusetts’ North Shore into Boston where she worked as a medical transcriptionist. When she and Dad moved to Blue Hill twenty-some years ago, she did the same work at Blue Hill Memorial Hospital.

It was during one of those Boston commutes that she heard a radio disc jockey announce that “Kathi Ensworth” had won a trip to Alaska for two. Oh, my, was she excited! “I never win anything,” she liked to say when she told the story. She and Dad made lifetime memories on that Alaska adventure, just as they made lifetime memories on trips they shared to Israel and Jordan, to Italy and Greece, to Africa and Australia and the Far East.

Mom was shy, not withdrawn, but not naturally outgoing. She was warm and kind and gracious, but preferred the company of a few close friends, friends like Margaret Barker and the Saylors and Butlers and Hartis’s. And Alice.

How she loved Alice Hauser and her regular Thursday visits to see Alice in her apartment at Parker Ridge. And how Alice loved my Mom. They stayed in touch after we moved Mom to Iowa. Alice sent letters and cards and they would talk from time to time on the telephone. And I would be sure to report to Mom on the visits Lynne and I would have with Alice each summer during our time in Blue Hill.

Mom was passionate, passionate about the earth, about wolves and bears and birds, passionate about her family, passionate about football and the Patriots, passionate about Maine, passionate about music. Her music-making was about passion, about feeling, about the meaning music can convey by stirring human emotions.

When she led choirs, she was not so much focussed on technique and style. She did have good command of music history and vocal technique and had good taste in music — at least in my opinion and I am a musician! She conducted Handel and Stainer, Randall Thompson and Kurt Kaiser. She focussed on connecting musicians to the music, on helping us embody the music and its meaning so we could fully communicate its emotional — and spiritual — power. “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing!”

She led adult chancel choirs, but youth choirs, too. Heather and Gary and Lynne and I spent time singing with the Dawntreaders, named after Prince Caspian’s boat in C. S. Lewis’ Narnia chronicles. We would prepare fully-staged musicals with choreography and lighting, accompanied by piano and guitars and drums. We would perform at our own church in West Peabody, Massachusetts, and then take the production on the road to other churches and schools. My Dad served as stagehand and often built the sets himself.

The kids and young adults loved her, because she loved them and affirmed them, because she gave them something important and meaningful and challenging to do, because she praised them for their hard work and affirmed the value of their ministry.

One of my most profound and formative experiences as a young man was being part of the troupe of adult choir members that performed “Celebrate Life!” under Mom’s direction. “Celebrate Life!” is a musical retelling of the story of Jesus, written by Buryl Red & Ragan Courtney to a soft rock soundtrack, full of humor and pathos and joy. Mom inspired us and empowered us to be bearers of the gospel through our words and songs, witnesses to the good news of Jesus: “He is alive, he is alive, he is alive!”

Mom was courageous. Her life took her far from her roots, far from home, literally and figuratively. She was a southern California girl who married a midwesterner, a boy from Detroit, seven years her senior. When they married in Pasadena, California, she was twenty-two and he was twenty-nine. She followed him to the opposite corner of the country, to Philadelphia and then to Massachusetts and finally to Blue Hill, Maine.

But he changed her life. She changed her life. He changed her name from “Faith” to “Kathi” and she has been “Kathi” ever since. She did not leave behind who she was, but she grew. She grew up and she grew broader and wider and deeper, personally and spiritually, which are really the same thing!

Her roots were in the Christian and Missionary Alliance church and she was a believer from childhood. My father’s faith was birthed and formed through Inter-Varsity Christian Fellowship while he was an undergraduate at Michigan State University. They were members of a variety of churches during their lifetimes: Presbyterian churches, Baptist churches, non-denominational churches, Congregational churches, finally finding a home in the Episcopal Church.

They moved from what would be commonly labeled an “evangelical” expression of faith to a “mainline” or “progressive” expression of faith, but I hate labels! Their faith did not change; it grew. They never abandoned the fire of their first love, the evangelical fire of love for God with all your heart and mind and soul and strength. They simply came to understand in new ways the implications of that love and of God’s call to love their neighbors as God loves their neighbors, all of them.

Their hearts grew wide as they came to better know God’s heart. Faith for them was always about righteousness and justice and love, but as they grew in faith, it became more and more and more about grace.

Mom was raised as a Nixon/Goldwater Republican, and when we children were born into the family, that’s still who she was. But, oh my, how far she has come! What changed her? Her faith changed her. Her commitment not to preserve some fixed tradition handed down to her, but to listen to the God who is still speaking to us changed her. And what she saw changed her: prejudice and discrimination and white privilege, abuse of power and disregard for the “other,” disregard for the earth, for the earth God blessed and made good.

She followed politics closely, as long as her mind allowed it, and even after the dementia had advanced, she would still yell back at the TV when certain politicians who will go unnamed would speak. But it wasn’t about the politics, not about being Democrat or Republican. It was about what she had been about from the beginning: about doing the right thing.

Because Mom was loyal. As much as she changed over the course of her lifetime — in her church affiliation, in her political views, in elements of her lifestyle — her primary loyalties never changed.

She was loyal to Jesus, from beginning to end. Her faith in Jesus, her commitment to be a follower of Jesus, was the thread that held together all the rest of her life. I know what that means, because my commitment to be a follower of Jesus is the thread that holds together all the disparate and ever-changing, ever-growing, ever-evolving elements of my life.

And she was loyal to family. Family, being family, doing things, almost everything, “as a family” was a central focus of my parents’ lives, especially Mom’s. They made a point of us sitting down together “as a family” for dinner every evening, saying grace, perhaps reading a devotion before or after the meal, sharing our food and our lives.

For many years, we kept a regular “family night” one night a week — I think it used to be Fridays. We would all be home together, not watching TV, but playing board games: Monopoly or Life or Scrabble or Risk or Clue. And for many years, before we began attending churches with a Christmas Eve service, we would hold our own Christmas Eve services in our living room. We would turn down the lights and light the Christmas tree. Dad would read the story of Jesus’ birth from the gospel of Luke and “The Night Before Christmas.” Heather would play her violin or I my trumpet and Dad would accompany us on his harmonica as we sang “Silent Night.” Playing the harmonica was his only musical talent and “Silent Night’ was the only song I ever heard him play.

And then to bed, and Mom would come to each of us and rub our backs to help us fall asleep and hum as she did. As I spent her last hours with her on a Monday night two months ago, I rubbed her head and hummed to her.

And Mom read to us. She read aloud each one of the Narnia tales to us — The Lion, the Witch, and the Wardrobe; Prince Caspian; The Voyage of the Dawntreader; The Silver Chair; and the rest, all seven of the books, chapter by chapter, one chapter a night. When she reached the end of a chapter, we would beg her to read more, and sometimes, she relented and did.

We took family trips, sometimes vacation trips, but sometimes for Dad’s work, which would be work for him but vacation for us. We made many cross country trips from Philadelphia to Los Angeles, five-day trips by car, the three of us kids all stuffed in the back seat. Mom would prepare large bags for each of us which she kept up by her feet in the front seat. Each day from the bag, she would pull comic books for us to read, often “Classics Illustrated” comics, and once a day, a game or toy for each of us.

We grew up together, as a family. I remember Mom and Dad at all my concerts, soccer games, track meets. And I loved it. I loved our family. I loved hiking with Dad. I loved listening to Mom read or beating her (or losing to her!) in Clue. I remembered believing I had the best family in the world.

No family is idyllic. Every family has its flaws and its struggles and its heartaches and ours did, too. Eventually, I understood that, though it probably took me longer than most. And yet …

And yet, it was good! I would not trade my family, my Dad and my Mom, for anyone. I am so grateful, so grateful to God, for my mother and my father.

They had times of struggle in their marriage, like all couples do, though I was not aware of it until later. But their marriage was at its best at the end. Dad dearly loved Mom and she him. Just weeks before he died, we celebrated their fiftieth wedding anniversary at the Jordan Pond House with many friends, many friends from this church, in attendance. I will treasure the memory of that day always.

We always knew we were loved, all three of us, always. We were told and we were shown. Dad and Mom gave so much for us, so much of themselves, to make our lives full, to make our lives good.

And now we have neither of them with us. We will scatter her ashes where we scattered Dad’s ashes, where they will rest until the day when God makes all things new.

But they are with us. They are with us because they are so much a part of who we are. My Dad is a part of me and my Mom is a part of me, some of the best parts of me. I will remember her and carry her with me always in my body and in my spirit, as I carry my father in me. As will my sister and my brother and her grandchildren and even her great-grandchildren. As will you, because she touched you, too.