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Month: February 2017

the sanctuary movement

the sanctuary movement

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The latest issue of The Christian Century magazine includes an interview with Alexia Salvatierra, a Lutheran pastor and leader in the sanctuary movement. This is a good starting point for understanding both the history and the present focus of the sanctuary movement. Salvatierra offers a measured, reasonable, nuanced, and faithful vision of a distinctively Christian response to the contemporary debate over immigration policies and practices. Here is an excerpt:

Most people know that our immigration system is ineffective. If you take a step closer to it, you find out that it is illogical, and if you take another step closer, you find out that it is inhumane. Many of us are not looking for open borders; we believe that a country has the right to an immigration system. But we want an immigration system that is effective, logical, fair, and humane, and ours is none of the above. It is a crazy patchwork of laws, many of which break apart families and penalize the kinds of people we want in our country.

For example, since 1995 the United States has allowed a total of 5,000 visas per year for unskilled workers. But for years this country has imported most of its agricultural workers. More than 80 percent of the agricultural workers are currently immigrants. But only 5,000 are allowed to come legally — plus there is a guest worker program that covers about 200,000 people. We need far more workers than that. As the Southern Baptist leader Richard Land has pointed out, we say, “Come, we need your labor” on the one hand, “but we are not going to give you any status” on the other.

As a result of these aspects of the system, about 12 million people are working in the shadows. Ninety percent of undocumented men are working. They are here because the country needs their labor. They’ve been here for decades and have kids who are citizens. In 1995, the United States decided that children could only petition for citizenship for their parents in extreme and unusual circumstances. So there are many families in which the parents are working but undocumented.

a safer world

a safer world

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“The United States must greatly strengthen and expand its nuclear capability until such time as the world comes to its senses regarding nukes.”
(Donald Trump in a Dec. 22, 2016 tweet)

This seems to me to be akin to saying: “We must pour more gasoline on the fire that threatens to consume us all until the world learns how to put out fires.” You don’t make the world a safer place by making it more dangerous. You don’t protect the people — your own people or anybody else — by exposing them to greater risk.

“I am the first one that would like to see nobody have nukes, but we’re never going to fall behind any country even if it’s a friendly country. We’re never going to fall behind on nuclear power.”
(Donald Trump in a February 23, 2017 interview)

Again, the statement is self-defeating. If it is a inviolable maxim that “we’re never going to fall behind,” then the wish “to see nobody have nukes” is an empty and meaningless and disingenuous desire. Peace, real peace, always requires sacrifice. Jesus showed the way. The unwillingness to sacrifice, the unwillingness to love an enemy — where love means the readiness to trust, or even the readiness to risk betrayed trust for the possibility of a better end for both you and your enemy — that unwillingness guarantees perpetual mistrust, perpetual conflict, the certainty of death.

Were it not for Jesus, that would be our destiny, the destiny of all of us, the destiny of the human race — certain death. But Jesus lives and we live, to live for Jesus, by choosing his way. If the world has hope, this is it: that we will choose another way, not the way of Mutual Assured Destruction (MADness!), but the way of disarming, disarming both our arsenals and our hatreds.

No path to peace can work unless it is a path we all walk together. “Never going to fall behind” is not that path, because if we all walk it ……

no better the second time

no better the second time

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The message I sent today to Senators Grassley and Ernst and Representative Blum:

A new travel ban is expected to be issued any day now.  Such a ban is not necessary, does not make us any safer, is ill-intentioned, hurts our international standing, and betrays the best of our national heritage.  I do hope you will not let party loyalty trump your good sense, your patriotism, and your defense of justice.

Send yours!

god help us!

god help us!

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Scott Pruitt, who as Oklahoma’s attorney general spent years suing the Environmental Protection Agency over its efforts to regulate various forms of pollution, was confirmed Friday as the agency’s next administrator.

God help us! I mean that quite literally — God help us! Because we have now as the steward of  lands that will outlive us and must remain viable in order to sustain the lives of our children and grandchildren a man who has done his best to undercut any attempts to preserve that viability, a man who has favored economic gain over environmental protection. May God help us and may God change his mind!

heart

heart

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“We’re going to show great heart. DACA is a very, very difficult subject for me, I will tell you. To me, it’s one of the most difficult subjects I have … because you have these incredible kids, in many cases.” (Donald Trump)

Heart. Heart, indeed! I do hope “we” — “we” the American people and “we” the government elected to represent us does show great heart! It is an encouraging statement. I will pray that heart does hold sway over fear and suspicion and prejudice and pride, and that the virtues the president sees in such children he will also recognize in their parents and those like them.

protest

protest

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“We’re issuing a new executive action next week that will comprehensively protect our country.”
(Donald Trump at a February 16 news conference)

I was glad, so glad that the judicial system stayed the first executive order on immigration and refugees, so glad that our system is still capable of exercising checks and balances, so glad that such an ill-conceived and ill-intended and, frankly, cruel blanket ban was seen for was it is, or rather for what it is not — not us, not who we are at our best, not who, it is my hope, most of us want to be.

But this administration is determined to get its way, which means that advocates for refugees and advocates for a just America and advocates of compassion must remain vigilant and vocal! We must protest, not stand by quietly while people’s lives are disrupted and upended. We must continue to stand not against, but stand for — stand for compassion, stand for the protection of  people at risk, stand for welcome and acceptance and affirmation of people not like us. Or better, stand for defining “us” to include people who are not just like “me!”

It is difficult to keep on speaking up, difficult to keep on protesting, difficult to sustain energy and will and engagement, especially when protest seems futile, when it seems not to make a difference. I do believe voices of justice and compassion can make a difference, but I was reminded that protest is not merely about effecting change, but also and especially about integrity and about faithfulness, faithfulness to the core values that make us who we are. I was reminded by this quote from Wendell Berry headlining the current edition of the The Weekly Sift:

Much protest is naive; it expects quick, visible improvement and despairs and gives up when such improvement does not come. Protesters who hold out longer have perhaps understood that success is not the proper goal. If protest depended on success, there would be little protest of any durability or significance. History simply affords too little evidence that anyone’s individual protest is of any use. Protest that endures, I think, is moved by a hope far more modest than that of public success: namely, the hope of preserving qualities in one’s own heart and spirit that would be destroyed by acquiescence.

who is my neighbor?

who is my neighbor?

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Do not mistreat a foreigner; you know how it feels to be a foreigner, because you were foreigners in Egypt. (Exodus 23:9)

Do not mistreat foreigners who are living in your land. Treat them as you would an Israelite, and love them as you love yourselves. Remember that you were once foreigners in the land of Egypt. I am the Lord your God. (Leviticus 19:33-34)

The Lord does not show partiality, and the Lord does not accept bribes. The Lord makes sure that orphans and widows are treated fairly; the Lord loves the foreigners who live with our people, and gives them food and clothes. So then, show love for those foreigners, because you were once foreigners in Egypt. (Deuteronomy 10:17-19)

Do not deprive foreigners and orphans of their rights; and do not take a widow’s garment as security for a loan. Remember that you were slaves in Egypt and that the Lord your God set you free. (Deuteronomy 24:17-18)

Stop taking advantage of aliens, orphans, and widows. (Jeremiah 7:6)

The Lord protects the strangers who live in our land. (Psalm 146:9)

Share your belongings with your needy fellow Christians, and open your homes to strangers. (Romans 12:13)

Remember to welcome strangers in your homes. There were some who did that and welcomed angels without knowing it. Remember those who are in prison, as though you were in prison with them. Remember those who are suffering, as though you were suffering as they are. (Hebrews 13:2-3)

The King will say … “Come, you that are blessed by my Father! Come and possess the kingdom which has been prepared for you ever since the creation of the world. I was hungry and you fed me, thirsty and you gave me a drink; I was a stranger and you received me in your homes, naked and you clothed me; I was sick and you took care of me, in prison and you visited me.” The righteous will then answer him, “When, Lord, did we ever see you hungry and feed you, or thirsty and give you a drink? When did we ever see you a stranger and welcome you in our homes, or naked and clothe you? When did we ever see you sick or in prison, and visit you?” The King will reply, “I tell you, whenever you did this for one of the least important of these followers of mine, you did it for me!” (Matthew 25:34-40)

A teacher of the Law came up and tried to trap Jesus. “Teacher,” he asked, “what must I do to receive eternal life?”

Jesus answered him, “What do the Scriptures say? How do you interpret them?”

The man answered, “ ‘Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind’; and ‘Love your neighbor as you love yourself.’”

Syrian refugee children
Photo by Mustafa Khayat
“You are right,” Jesus replied; “do this and you will live.”

But the teacher of the Law … asked Jesus, “Who is my neighbor?” (Luke 10:25-29)